But such a supposition is not in harmony with the apostle's character. On the construction, see above. Not a prisoner for crime or debt, or as a captive in war, but a captive in the service of the Redeemer. For this cause. 1. For a comprehensive study of the passage, download the Study Guide (PDF download). The prisoner of Jesus Christ; one who is subjected to imprisonment for the cause of Jesus Christ. "I Paul," expresses the agent employed by the Spirit to enlighten them, after he had been first enlightened himself by the same Spirit (Eph 3:3-5, 9).Ephesians 3:1-6 Paul, in bonds for preaching Christ to the Gentiles,showeth that the mystery of their calling, heretoforehidden, had been revealed to him,Ephesians 3:7-12 that by his ministry God’s gracious purpose might beuniversally known, and the Gentiles be assured oftheir acceptance by faith.Ephesians 3:13 He desireth his Ephesian converts not to bediscouraged at his sufferings on their account,Ephesians 3:14-19 and prayeth that God would strengthen their faith andknowledge of the infinite love of Christ.Ephesians 3:20,21 He giveth glory to God for his power in the church byChrist Jesus.For this cause; i.e. The only question which can well be raised is whether the resumption takes place at Ephesians 3:13, “I desire that ye faint not;” or at Ephesians 3:14, “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. Jerome supplies-cognovi mysterium, and Camerarius gives us-hoc scribo. And to the application, just when is the last time you suffered so that you could witness to anyone? The most common view is that the sentence here begun is recommenced and finished in Ephesians 3:14, where the words, "For this cause" are repeated. Home » Bible Commentaries » Comments on Ephesians. The *temple of thegoddess (female god) Diana (or Artemis) was there. And in this case what is revealed has been a mystery. ), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862. Beginning in Ephesians 3:2 Paul begins a new sentence which does not end until verse 7. The main subject of, as an apostle to take the Good News to the Gentiles. for you Gentiles: because he preached the Gospel to the Gentiles, which the Jews forbid, that they might not be saved; and because he taught them, that circumcision and the rest of the ceremonies of the law were not binding upon them; which gave great offence to the Jews, who were the means of bringing of him into these circumstances, and particularly the Asiatic Jews, the Jews of Ephesus; who having seen and heard him there, knew him again when in the temple at Jerusalem, and raised a mob upon him, having bore a grudge against him for his ministry at Ephesus, by which means he became a prisoner; so that he might truly say, he was a prisoner for the sake of them; see Acts 21:27. The only question which can well be raised is whether the resumption takes place at Ephesians 3:13, “I desire that ye faint not;” or at Ephesians 3:14, “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. As he was Christ's servant, apostle, and minister, so he was Christ's prisoner. Ephesians 4:7-16 Gifts From The Risen Messiah. But in this case to say the least, the article ( ὁ δέσμιος) before the predicate is unnecessary. ычникам. When Paul wrote this epistle, he was under house arrest in Rome. “The situation which led to Paul"s arrest and subsequent detention in Jerusalem, Caesarea, and Rome arose directly out of his Gentile ministry. ', Others supply simply the substantive verb ( εἰμὶ). The reference is to what precedes (chap. ix. Notice the article, the Christ, and see on Ephesians 2:13. It was preaching the Gospel to the Gentiles which brought down upon him the hatred of his countrymen, and led them to accuse him before the Roman magistrates, and to his being sent a prisoner to Rome. From these words the digression of Ephesians 3:2-13 starts, bringing out the reality and greatness of that mission. If he had merely said, “I am a prisoner,” this would not have conveyed the idea of his being an ambassador. ), a Græco-Latin MS., at Dresden, edited by Matthæi in 1791. How does Paul describe his present situation in Ephesians 3:1 (printed below?) It is more than prisoner for Christ’s sake. He is overwhelmed with that. We often refrain from our duty of being a light house so that we can remain secure. Ephesians 3:1-12. He digresses at "For this cause," and does not complete the sentence which he had intended, until Eph 3:14, where he resumes the words, "For this cause," namely, because I know this your call of God as Gentiles (Eph 2:11-22), to be "fellow-heirs" with the Jews (Eph 3:6), "I bow my knees to" the Father of our common Saviour (Eph 3:14, 15) to confirm you in the faith by His Spirit. Commentary on Ephesians 1:3-14 View Bible Text . He here marks the Messiahship of "Christ," maintained by him as the origin of his being a "prisoner," owing to the jealousy of the Jews being roused at his preaching it to the Gentiles. The business people soldmodels of Diana’s *temple there. So Tyndale renders it, "For this cause I, Paul, the servant of Jesus, am in bonds." Ephesians 4:1 (with the AV, Mich., Winer, etc. It fits the day in the liturgical year because an 'epiphany' is a manifestation of something. See Acts 22:22. 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